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![-[Allah is more kind to His servants than a woman is to her child]-‘Umar ibn al-Khattab (radhiAllaahu ‘anhu) reported that there were brought some prisoners to Allah’s Messenger (sallallahu ‘alayhi wasallam) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck.Thereupon Allah’s Messenger (sallallahu ‘alayhi wasallam) said: Do you think t
his woman would ever afford to throw her child in the Fire? We said: By Allah, so far as it lies in her power, she would never throw the child in Fire. ‘Thereupon Allah’s Messenger (sallallahu ‘alayhi wasallam) said:{{ لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا }}Allah is more kind to His servants than this woman is to her child.[Source: Saheeh Muslim (no. 2754)]Online Source: http://www.islamictreasure.wordpress.com/2012/10/09/allah-is-more-kind-to-his-servants-than-a-woman-is-to-her-child/♥ Read | Learn | Like | Share ♥♥ Join —-> www.facebook.com/islamtreasure ♥..](http://25.media.tumblr.com/tumblr_mc1wicRpPR1rwiubho1_500.png)
-[Allah is more kind to His servants than a woman is to her child]-
‘Umar ibn al-Khattab (radhiAllaahu ‘anhu) reported that there were brought some prisoners to Allah’s Messenger (sallallahu ‘alayhi wasallam) amongst whom there was also a woman, who was searching (for someone) and when she found a child amongst the prisoners, she took hold of it, pressed it against her chest and provided it suck.
Thereupon Allah’s Messenger (sallallahu ‘alayhi wasallam) said: Do you think t
Thereupon Allah’s Messenger (sallallahu ‘alayhi wasallam) said:
{{ لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا }}
Allah is more kind to His servants than this woman is to her child.
[Source: Saheeh Muslim (no. 2754)]
Online Source: http://www.islamictreasure.wordpress.com/2012/10/09/allah-is-more-kind-to-his-servants-than-a-woman-is-to-her-child/
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![-[They did not move except for the sake of Allaah]-al-Hafidh Imaam Ibn Rajab al-Hanbali (rahimahullaah) mentioned in his book “Jaami’ al-‘Uloom wal-Hikam”:“Soundness of the actions of the heart causes soundness of the actions of the limbs. If the heart is sound, and desires nothing except Allaah and what He desires, the limbs will do nothing except what Allaah desires. They will hurry to what pleases Him, and halt from what He hates, and what one fears that He mighyt hate
, even if he is not sure of it.al-Hasan (May Allaah be pleased with him) said, “I have not looked with my eyes, nor pronounced with my tongue, nor beaten with my hand, nor risen to my feet until I see whether it is for obedience or disobedience. If it is out of obedience, then I proceed, and if for disobedience, I hold back.”Muhammad bin al-Fadl al-Balkhy said, “I have not taken a step during the last forty years for other than [the sake] of Allaah, the Exalted and Glorified.”Read the complete article here: http://www.islamictreasure.com/they-did-not-move-except-for-the-sake-of-allaah/♥ | Spread this message by Sharing it | ♥..](http://25.media.tumblr.com/tumblr_matche9Ym11rwiubho1_500.png)
-[They did not move except for the sake of Allaah]-
al-Hafidh Imaam Ibn Rajab al-Hanbali (rahimahullaah) mentioned in his book “Jaami’ al-‘Uloom wal-Hikam”:
“Soundness of the actions of the heart causes soundness of the actions of the limbs. If the heart is sound, and desires nothing except Allaah and what He desires, the limbs will do nothing except what Allaah desires. They will hurry to what pleases Him, and halt from what He hates, and what one fears that He mighyt hate
al-Hasan (May Allaah be pleased with him) said, “I have not looked with my eyes, nor pronounced with my tongue, nor beaten with my hand, nor risen to my feet until I see whether it is for obedience or disobedience. If it is out of obedience, then I proceed, and if for disobedience, I hold back.”
Muhammad bin al-Fadl al-Balkhy said, “I have not taken a step during the last forty years for other than [the sake] of Allaah, the Exalted and Glorified.”
Read the complete article here: http://www.islamictreasure.com/they-did-not-move-except-for-the-sake-of-allaah/
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The following article has been taken from the work of Shaykh al-Islam Ibn Taymiyyah (rahimahullah), titled “Iqtida’ al-Siraat al-Mustaqeem”, 2/207
“….. The best way is to become accustomed to speaking Arabic so that the young people will learn it in their homes and schools, so that the symbol of Islam and its people will prevail. This will make it easier for the people of Islam to understand the Qur’an and Sunnah, and the words of the Salaf, unlike a person who gets used to speaking one language, then wants to learn another, and finds it difficult.
It should be noted that becoming accustomed to the language has a powerful effect on one’s thinking, attitude and religious commitment, and also has the effect of seeking to follow the example of the early generations of this ummah, the Sahaabah and Taabi’een. Seeking to follow their example increases reasoning, religious commitment and good attitude…..”
Read the complete article of Shaykh Ibn Taymiyyah (rahimahullah) in Arabic and English over here, insha’Allaah: http://www.islamictreasure.com/knowing-arabic-language-is-an-obligation/
“Purifying the souls is harder and more difficult than curing the bodies. So whoever purifies his soul through exercise, hard work and being in isolation – all of which the messengers did not come with – he is like a sick person that tries to cure himself based on his own opinion. Where is his opinion with respect to the expertise of a doctor?!
The messengers are the doctors of the hearts – there is no way to purify and rectify the hearts except through their way, at their hands and by totally submitting and complying with them. And we ask Allaah for His assistance!”
[Source: Madaarij-us-Saalikeen (2/300)]
“The Salaf are Ahlus-Sunnah wal-Jama’ah, and this description cannot be true for anyone else other than them. So how can those who oppose the Sunnah be called Ahlus-Sunnah, this is not possible. How is it possible to say Ahlus-Sunnah are of three differing groups, but we say that they are in agreement? So where is the agreement and consensus?
Rather, Ahlus-Sunnah wal-Jama’ah are those who hold on to what the Prophet (swallallahu alaihi wasallam) and his Companions were upon, and to the aqeedah of the Salaf, until the Day of Judgement — and they are the Salafees.”
